1.Thomas Aqu.Summa th. I, 2 q. 49 а. 2.2.Par.XXIX, 55.3.Purg.XII, 24.4.Inf.XXXIV, 55.5.Inf.XXIV, 108.6.Inf.V, 34; XII, 4; XXIII, 136.7.Inf.XXI, 106.8.Purg.VIII, 97.9.Purg.XXXII, 129; XXXIII, 34.10.Par.XXVII, 19.11.Лермонтов.12.Inf.II, 1.13.Inf.V, 72.14.Inf.XX, 28.15.Inf.III, 22.16.Inf.XXIX, 1.17.Inf.XXIX, 46.18.Inf.XXXII, 97.19.Inf.VIII, 31.20.Inf.XXXIII, 91.21.Inf.VI, 82.22.Inf.XVI, 46.23.Inf.X, 22.24.Hymn. Orph.XXXVI.25.Inf.XIV, 28.26.Inf.V, 65.27.Inf.XVIII, 83.28.Inf.XXVI, 136.29.Inf.V, 105.30.Inf.V, 116.31.Inf.V, 109.32.Inf.X, 2.33.Inf.IX, 123.34.Inf.XXV, 1.35.Schelling.Philosophic der Offenbarung. p. 359.36.Inf.XXXIII.37.Conv.II, 5.38.Purg.V, 98.39.Purg.III, 118.40.Par.XXXIII, 140.41.G. Dalman.Jesus-Jeschua, p. 157.42.Prat.Origune (1907), р. 105. –Orig.De princ. 3, 1, 21; С. Gels. 7, 3; In Matth. 13, 2; In. Job. 1, 16.43.Denzinger.Enchridion, 211.44.Tixeront.Histore des Dogmes (1931), II, 200; 231. –Greg. Nyss.Katech. Rede 26, 35, 40; Seele und Auferst. 72, 104, 105, 157.45.Conv.III, Ganz. II.46.Conv.III, 15.